At one time the prayers of the faithful (also known as the bidding prayers) marked the transition into a new phase of the liturgy. This was the point at which the catechumens departed leaving only baptized Catholics of good standing to continue the Mass. For a number of reasons, this custom has been abandoned. Yet if we reflect upon why early Christians thought it appropriate to separate full and potential members of the Church at this moment, the ecclesial dimension of our prayers of intercession comes more sharply into focus. The liturgy of the word culminates in the Church as one body interceding for the world. In the process the members of this body exercise their baptismal priesthood.

The Church, then, is united. It is one body with Christ as the head. We become members of this body, members of Christ, through our baptism. Christ was anointed priest, prophet and king and through our baptism we share in this anointing. We have what is known as our 'baptismal priesthood.' We are set aside for God, called to be salt of the earth and the light on a lampstand. We are sent to sanctify the world in which we live and work. One of the ways in which we exercise our baptismal priesthood is the prayers of the faithful. Like Moses and Abraham we intercede for the people. This prayer gains its efficacy because it is made through Christ, the ultimate intercessor. Indeed, we can see the prayers of the faithful as an important reminder that in essence all Christian prayer is intercessory, for we make all our prayers to the Father, in the power of the Holy Spriit, through Christ our Lord. All true Christian prayer is Trinitarian.
Like so many Vatican II reforms, it sounded better in theory than it played out in practice. Verbosity unbounded, with preaching or special pleading cast in the form of a prayer...I would have been happier had the liturgy contained just a few of these prayers, on the model of the Deprecatio Gelasii or the Ambrosian litanies, or even the Byzantine ectenies, with fixed texts.
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