Therefore, whilst other religions could profess the same God of the first part of the creed —God is also professed as creator and almighty by other religions—, we are now faced with a statement of Christian belief. Similar to our Jewish brothers and sisters, we confess that God is Father, maker of heaven and earth and almighty. Nevertheless, in the difference, we believe that God has become one of us: human and that the Holy one has become incarnate. Like our Muslim brothers and sisters, we confess that God is almighty, perfect and immortal. With mutual respect, we nonetheless confess that the Almighty has accepted to be fragile, and that the ‘Perfection’ bore our imperfections. As with other monotheistic religions, we confess only ‘one God’ but Christians confess that God’s oneness is not destroyed by our confession of the Trinitarian dogma. In a nutshell, we say that God, the Unknowable, has made himself known and has spoken. He took flesh in the person of Jesus of Nazareth, the Lord, some two thousands years ago. This is the Christian teaching and the leap of the Christian faith! This is the reason why the transition between the first and the second part of the creed states ‘we believe in one Lord Jesus Christ.’
Therefore, by applying the title Lord to Jesus, the creed is confessing Jesus’ divinity. In that respect, to confess Jesus as Lord underlines a deep mystery of the incarnation: God reveals himself in our humanity while also transcending it and all its titles accordingly.
see the previous posts on the creed
Many thanks for your commentary of the creed. I am enjoying it and I am getting a much better understanding of it. Can it possible be followed by the 'Our Father'.
ReplyDeleteI live your Godzdogs