Our Lord has more to say than simply castigating the Pharisees, however. There is another element, linked to integrity, which he wants to put into the thoughts of his listeners: humility. Humility, according to St. Thomas , is a “restraining moral virtue” [ST II-II, Q. 161, Art. 1]. Humility stops us getting ahead of ourselves, and becoming proud. Christ’s example is one of perfect humility. His life and loving sacrifice places our own shortcomings in sharp relief. "If the greatest of all, Incarnate God, chooses to be the servant of all, who would wish to be the master?” as Malcolm Muggeridge once asked. Service is humility in action, which is incumbent upon “He who is greatest among you”, and, in fact, all of us who wish to follow Christ. In St. Augustine's words, "We are leaders and servants: we lead when we serve” [Sermones, 340a].
In these two sentiments, there is an echo of the Old Testament Prophet, Micah: “He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” [Mic 6:8]. During Lent, we renew our efforts to serve God and man in our actions as well as our words; to live as authentic disciples; to be Christians with integrity, and humility.
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